Title : AFRICA: Kanga, An African Garment That Speaks And Carries A Message
link : AFRICA: Kanga, An African Garment That Speaks And Carries A Message
AFRICA: Kanga, An African Garment That Speaks And Carries A Message
It is a piece of printed cotton fabric, about 1.5 m by 1 m, often with a border along all four sides called pindo in Swahili, and a central part (mji) which differs in design from the borders.
They are sold in pairs, which can then be cut and hemmed to be used as a set.
Whereas kitenge is a more formal fabric used for nice clothing, the kanga is much more than a clothing piece, it can be used as a skirt, head-wrap, apron, pot-holder, towel, and much more.
The kanga is culturally significant on Eastern coast of Africa, often given as a gift for birthdays or other special occasions.
They are given to mourning families in Tanzania after the loss of a family member as part of a michengo or collection, contribution or condolence into which many community members put a bit of money to support the family in their grief.
Kangas are also similar to Kishutu and Kikoy which are traditionally worn by men.
Due to its ritual function they do not always include a proverb.
The earliest pattern of the kanga was patterned with small dots or speckles, which look like the plumage of the guinea fowl, also called kanga in Swahili.
This is where the name comes from, contrary to the belief that it comes from a Swahili verb for to close.
Kangas have been a traditional type of dress amongst women in East Africa since the 19th century.
It was developed from a type of unbleached cotton cloth. The cloth was known as merikani in Zanzibar, a Swahili noun derived from the adjective American, indicative of the place it originated.
Male slaves wrapped it around their waist and female slaves wrapped it under their armpits.
To make the cloth more feminine, slave women occasionally dyed them black or dark blue, using locally obtained indigo.
This dyed merikani was referred to as kaniki. People despised kaniki due to its association with slavery.
Ex-slave women seeking to become part of the Swahili society began to decorate their merikani clothes.
They did this using one of three techniques; a form of resist dying, a form of block printing or hand painting.
According to other sources, the origin is in the kerchief squares called lencos brought by Portuguese traders from India and Arabia.
Stylish ladies in Zanzibar and Mombasa, started to use them stitching together six kerchiefs in a 3X2 pattern to create one large rectangular wrap.
Soon they became popular in the whole coastal region, later expanding inland to the Great Lakes region. They are still known as lesos or lessos in some localities, after the Portuguese word.
Until the mid-twentieth century, they were mostly designed and printed in India, the Far East and Europe.
Since the 1950s kangas started to be printed also in the city of Morogoro in Tanzania by MeTL Group Textile Company and Kenya by Rivatex and Thika Cloth Mills Ltd are some of the largest manufacturers in Kenya and other countries on the African continent.
In the early 1900s, proverbs, sayings, aphorisms and slogans were added to kanga's. A trader in Mombasa, Kaderdina Hajee Essak, also known as Abdulla, began to distinguish his kangas with the mark"K.H.E. - Mali ya Abdulla, to which he often added a proverb in Swahili.
Initially they were printed in Arabic script, and later in Roman letters. Towards the eastern part of the region, phrases in Kiswahili are traditional, while in central areas phrases in both Kiswahili and Lingala are popular.
Description and appearance of the Kanga
- Generally Kangas are 150 cm wide by 110 cm long.
- They are rectangular and always have a border along all four sides.
- Often kangas have a central symbol.
- All kangas bear a saying in Kiswahili.
There are many different ways to wear kangas. One traditional way of wearing the kanga is to wrap one piece as a shawl, to cover the head and shoulders, and another piece wrapped around the waist.
Kangas are also used as baby carriers.
Typically, kangas consist of three parts:
- The pindo or wide border
- Mji the central motif
- Ujumbe or jina written in Kiswahili, is featured on a strip which contains a message. It is less commonly written in Arabic or Comorian.
They are also produced in Zambia and Malawi. This message is called the jina or name of the kanga. Messages are often in the form of riddles or proverbs.
When giving a kanga as a gift, one must be mindful of the proverb written thereon, as they can be somewhat insulting. The proverb must be relevant to the occasion.
Occasionally, one of these is given as a gift at a wedding to express a person's opinion that the couple shouldn't be married! However, most of the messages express kind sentiments and good wishes.
- Majivuno hayafai: There is no value in showing off
- Mkipendana mambo huwa sawa: Everything is all right if you love each other
- Japo sipati tamaa sikati: Even though I have nothing, I have not given up my desire to get what I want
- Wazazi ni dhahabu kuwatunza ni thawabu: Parents are gold; to take care of them is a blessing
- Sisi sote abiria dereva ni Mungu: We are all passengers, God is the driver
- Fimbo La Mnyonge Halina Nguvu: The feeble punishers blow, is weak.
- Mwanamke mazingira tunataka, usawa, amani, maendelo: We women want equality, peace, and progress
- Leo ni siku ya shangwe na vigelegele: Today is a day for celebrations and ululations.
Buy yourself a Kanga now!!!!!!!!!!!!!!!!!! (English)
Jenunuliye Kanga sasa hivi!!!!!!!!!!!!!!!!!!! In Kiswahili
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Kikoy beach towel was made and worn by Arab merchants as a sarong and is now considered an integral part of Swahili culture, worn by the men of the East African coast and a fashion staple in Kenya, Tanzania, and Zanzibar.Checkout- kikoy towels
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